The revolution started on the holy week
of 2013. That dude from Buenos Aires
Pope Francis who occupied the highest chair of Vatican on 13th March
2013, stepped out of his sanctum sanctorum on 28th of March, his first Maundy
Thursday as pope and proceeded straight towards a youth detention centre where
he washed and kissed the feet of young prisoners both men and women!
Why hath he come down from the throne? He
had the privilege of washing the feet of
men in robes of varied ages and nationalities; equally qualified men would
assist him in pouring the water from ornate pitcher and wipe the feet with
the best of linen!
But he is a man of the people who wants
to show to the world that God is with the lesser privileged people and men and
women are equal and are integral part of
his God’s kingdom!
Years ago when a lowly priest did it in
his parish where he washed and kissed the feet of 6 men and 6 women on a Maundy
Thursday hell broke loose in the town of Tiruchirapalli. Both the clergy and
the lay people joined hands in abusing him. Wall posters were full of
condemnation and sarcasm in an utterly male chauvinistic fashion. He was warned
by the higher ups for his preposterous deeds. And his anticipated promotion in
the hierarchy was held back for eternity.
This person is my uncle, a man of letters
and still a man of the people. As a young lad in his village, my uncle had
witnessed the washing of the feet by various families on allotted Thursdays of
the Lenten season. How is it that this rite, a prerogative of the priestly
class came to be conducted by the family people? That I think is what we call
tradition. It should have been happening for some generation and had now become
a custom to be followed!
All the while my uncle should have been
wondering “Why boys were
invariably chosen as the 12 apostles and
never a girl? If each one of us was God’s children why girls and people from other communities
were never even considered?” When this man became a priest he decided “what my
village could not do I will do it in my parish. In my place there would be no
caste differentiation and my apostles would be both men and women.”
The little village continued in the same
old ways but as days went by the ritual saw its own demise what with people
moving to the city and the remaining
few, unenthusiastic to celebrate this ritual.
For us children the festival of washing the
feet at Edenganni was in itself an oasis
in the stark and severe Lenten season where fasting on all 7 Fridays,
vegetarian meals for 40 days and small
Way of the Cross everyday and larger variety lasting for 2 hours on Fridays to
contemplate on the passions of Christ on an empty stomach was the much adhered
routine. When you are young your stomach rules over the mind. The fourth
Thursday usually was our family’s turn. We were living in a small town for our studies and with the arrival of
bullock cart early on the Wednesday
inaugurated our own two day festivity till our return Home. In those days the
school usually closed for summer vacation before the Holy Week.
The proceedings for Thursday celebration
was indeed an elaborate one.
A minimum variety of 12 vegetables has to
prepared signifying 12 apostles of Jesus. Apart from the regular sambar, puli kuzambu, rasam and
buttermilk, appalam and payasam and tomato jam would be prepared for 300
people. The cutting of the vegetables was a much anticipated affair among the
relatives. After the night prayers in the chapel and the dinner in their
respective homes, the ladies would
gather in our house with their cutting
implements. It was indeed a happy occasion accompanied with plenty of laughter
and exchange of pleasantries. We children had the single devoted job of peeling
the beans soaked earlier in the morning. It was a fun job
where we compete in getting the peeled beans jump high up and fall right into the vessel by
pressing the beans with the thumb and
index finger. This peeled beans
with drumstick made into a kootu was my mum’s speciality!
Uncles would join us later to cut the big
vegetables like pumpkins, an eagerly anticipated event for the children. As
soon as the first pumpkin was cut one
among us would be quick enough to collect its innards intertwined with seeds
and we would start the process of separating the seeds from the gluey stuff and
ate the slippery seeds by a
perpendicular thrust in between two molars!
Mum and dad would fast on that day while
we children were excused.
In the morning an elongated pit at the
back garden would be dug up to serve as a huge stove where rows of big vessels
would be kept under the log fire to cook rice, dhal etc. Inside in small stoves (they too were log
stoves) ladies would be preparing various dishes. At the stroke of 12, the 12
apostles would be ready for the ceremony
after taking bath in the tank behind the chapel called "Pappa Kulam".
Dad would also be ready after his bath. In the mean time we would have plucked
a variety of flowers from the garden at Pillaiyar
(Lord Ganesha) temple (which we called nandhavanam) and kept the stool, water
and flowers ready for dad to start the process . With a small prayer the
process of washing the feet would start. Even the naughtiest among the
boys would approach the stool with great
reverence with folded hands. The whole congregation would join in singing a
song specially sung for the occasion ( explaining the Biblical story of Jesus
washing the feet but which is lost to the posterity except for the first few
lines) The water thus collected was taken around the chapel with which we
crossed ourselves and then along with the flowers it was reverently thrown back
into the pappa kulam. Usually in the big city churches, as the priest washed
the feet, the person who takes the role of the Apostle would receive a gift but
not in Edenganni. For the 12 apostles a royal welcome with the royal feast
awaited at home!
The apostles now followed dad who led them to the main hall of the house
where the best of the banana leaves will be placed on both sides allowing a middle path way.
At the house a person would be waiting with a white wet
towel which dad reverently received. After the apostles were seated rice dhal and ghee would be served but the
apostles should resist the temptation of gorging on the food! They indeed had
an important duty to perform. As they start mixing the dhal rice my dad
would kneel down in front of the first apostle and beg for food in his wet towel and
would move on in the kneeling posture till he was done with the
last of the 12. At times some of the apostles would start
crying as they placed the food on dad’s towel seeing an elder kneeling for
food! What a beautiful lesson in humility and
what a lesson to the children that the master should always be a
servant to his people! Once the apostles are served the delicious food
and the leaves would be laid for all the other guests. A little quantity of the dhal rice would be
placed in the leaves as a sacred dish to all the guests and only after this was done they would start
serving the food. Once the apostles finished their feast those leaves would be
collected separately and taken straight
to the manure pit where a hole was dug in the middle to throw the leaves in and always with a prayer in the
heart that the next year’s harvest should be as bountiful!
For the night a special feast would be awaiting just for the relatives. A blend of all the leftovers would be heated up and this fragrant concoction would be mixed with rice and served in the lotus leaves as big balls! My mouth salivates on the thought of this ambrosia!
Today for our part we are trying to revive this beautiful ritual and as a tribute to our dear uncle our 12 apostles are beyond caste and creed and belong to both sex. As regards ritual song we have composed appropriate words and though we feel nostalgic and sad about losing the old one we hope we to compensate!
No comments :
Post a Comment